826-769 - Statue of Sai Baba of Shirdi, the guru and fakir also known as Shirdi Sai Baba, at Ganga Talao, Mauritius, Indian Ocean, Africa

1116-46205 - Stone Lattice Window In The Diri Baba Mausoleum, Gobustan Rayon, Azerbaijan

809-7779 - Baba Mumin Lama, Koran reading, Bektachi (Bektashi) Tekke in Gjakove, Kosovo, Europe

1131-1218 - Rome Baba practising yoga, Allahabad Kumbh Mela, largest religious gathering, Allahabad, Uttar Pradesh, India, Asia

1297-563 - The colourful Peranakannitat Museum (Baba Museum) in Phuket old town, Phuket, Thailand, Southeast Asia, Asia

1225-454 - The Koh-e Baba mountains make an impressive backdrop in Bamiyan Province, Afghanistan, Asia

1211-13 - Baba Peter Keita and son Richard Peter, run a fish farm, Nigeria, West Africa, Africa

1211-49 - Two ladies trading at Baba Peter Keita's market, Madakiya, Nigeria, West Africa, Africa

1211-52 - Baba Peter Keita and son Richard Peter, run a fish farm, Nigeria, West Africa, Africa

1211-30 - Two ladies trading at Baba Peter Keita's market, Madakiya, Nigeria, West Africa, Africa

1163-103 - A local sadhu, or baba, at the Shiva Shrines, Pashupatinath, Nepal, Asia

832-179566 - Mausoleum of Baba Taher at Hamadan, Hamedan, Iran, Persia, Asia

846-1437 - Penang Peranakan Mansion, recreation of a typical 19th century Baba home, Georgetown, Pulau Penang, Malaysia, Southeast Asia, Asia

832-152994 - Paragliding from Mt Baba Dagi to Oludeniz or Olu Deniz Bay near Fethiye, west coast, Turkey, Asia

832-131836 - Baba Vida Fortress, Vidin, Bulgaria, Europe

832-62179 - Woman praying at a temple in the holy place Baba Ram Dev, Jaisalmer, Rajasthan, India, Asia

817-416978 - Romania, Cluj-Napoca, Tailors Bastion, Baba Novac statue,

1113-66527 - Tomb of Guel Baba, Part of Tomb of Guel Baba, the father of roses, Buda, Budapest, Hungary

1113-39423 - Dervish dancing at the folklore evening in Yasar Baba restaurant, Goereme, Cappadocia, Turkey

1116-10866 - Flags fluttering in the wind over the Shrine of Khoja Mohammad Baba near Jalrez, Vardak Province, Afghanistan

1116-10867 - Flags fluttering in the wind over the Shrine of Khoja Mohammad Baba near Jalrez, Vardak Province, Afghanistan

857-62761 - A Tajik man holds a glass lizard (Ophisaurus apodus), a leg-less lizard, found near the Band-e Baba mountains, during a wildlife survey conducted by a team sponsored by the Wildlife Conservation Society, Kushk-i Kuhna District, Herat Province, Afghanistan

857-62765 - A village headman, Nur Ahmed, scans cliffs for ibex, while members of a wildlife survey team and their police escorts have a rest, in the Band-e Baba range, Herat Province, Afghanistan

857-62778 - Young girls hold infant siblings in their home compound, in the Tajik village of Dera Jawal, at the base of the Band-e Baba range, Herat Province, Afghanistan

857-62770 - Boys pause in a field on the edge of the Tajik village of Dera Jawal, at the base of the Band-e Baba range, Herat Province, Afghanistan

857-62760 - Tajik men lead donkeys laden with equipment across a river swollen with spring rains, as a team heads into the Band-e Baba range to conduct a wildlife survey, Kushk-i Kuhna District, Herat Province, Afghanistan

857-62773 - A young girl smiles shyly in the Tajik village of Dera Jawal, at the base of the Band-e Baba range, Herat Province, Afghanistan

857-62769 - Mud houses cluster below steep hills and along a seasonal river, in the village of Dera Jawal, at the base of the Band-e Baba range, Herat Province, Afghanistan

857-62764 - A local hunter, Abdul Rahim, points out mountains where ibex are found, to the village headman, Nur Ahmed, in the Band-e Baba range, Herat Province, Afghanistan

857-62780 - A local hunter, Abdul Rahim, discusses wild animals and their habitat with a wildlife biologist, Dr. George Schaller and his assistant, who are conducting a wildlife survey, in the Band-e Baba range, Herat Province, Afghanistan

857-62766 - A local hunter, Abdul Rahim, walks up a grass covered slope above a steep valley, in the Band-e Baba range, Herat Province, Afghanistan

857-62782 - A local hunter, Abdul Rahim, talks to the arbob, or leader, of Dera Jawal village, Nur Ahmad, on the edge of a field while a soldier looks on, in the Band-e Baba range, Kushk-i Khuna district, Herat Province, Afghanistan

857-62784 - Men walk along a road at dusk, past mud homes in the Tajik village of Dera Jawal, in the Band-e Baba range, Herat Province, Afghanistan

857-62777 - Tajik boys ride donkeys past irrigated wheat fields, on the edge of the Tajik village of Dera Jawal, at the base of the Band-e Baba range, Herat Province, Afghanistan

857-62774 - A young boy smiles shyly in the Tajik village of Dera Jawal, at the base of the Band-e Baba range, Herat Province, Afghanistan

857-62771 - Young girls peer over the wall of a mud home in the Tajik village of Dera Jawal, at the base of the Band-e Baba range, Herat Province, Afghanistan

857-62772 - Two young girls share a secret in the Tajik village of Dera Jawal, at the base of the Band-e Baba range, Herat Province, Afghanistan

857-62779 - Young Tajik man holds his newborn son, in the compound of his home, in the Tajik village of Dera Jawal, at the base of the Band-e Baba range, Herat Province, Afghanistan

857-34024 - Young boys on donkeys watch over flocks of goats, sheep and donkeys near the top of the Shebar Pass, which crosses into the Province of Bamiyan. Due to a devastating drought in the region, dry wheat farming has failed for three years from 1998-2002 and the forage is extremely sparse, The pass is a strategic point leading into the Central Highlands, the Koh-i-Baba range and the Hazarajat, at the end of the Hindu Kush. Most of the people of this region are of the Hazara tribe, and are Shi'a Moslems who have been persecuted for centuries by many of the Pashtun rulers of Afghanistan, who are from the Sunni sect.

857-33993 - Striking Mongol features distinguish the face of a woman and her child (who is blind) living in the ruins of the Qala-i-Dokthar (Daughter's Castle), outside of the town of Bamiyan, August 30, 2002. Most of the old town was destroyed and up to 20,000 people of the region might have perished when Bamiyan fell to the Taliban in 2001. Bamiyan Valley is located in the Hazarajat at the edge of the Koh-i-Baba range , the end of the Hindu Kush. Bamiyan was a prosperous Buddhist kingdom on the ancient Silk Road until the 10th century, when the region was converted to Islam; in the 12th century, it was destroyed by Ghengis Khan. Most of the people of this region are of the Hazara tribe, and are Shi'a Moslems who have been persecuted for centuries by many of the Pashtun rulers of Afghanistan, who are from the Sunni sect. They most recently suffered at the hand of the Taliban, who tried for years to ethnically cleanse the region of its Shi'a people.

857-33992 - Striking Mongol features distinguish the face of Hamir Mohammed, his daughter and grandson (who is blind), all living in the ruins of the Qala-i-Dokthar (Daughter's Castle), outside of the town of Bamiyan, August 30, 2002. Most of the old town was destroyed and up to 20,000 people of the region might have perished when Bamiyan fell to the Taliban in 2001. Bamiyan Valley is located in the Hazarajat at the edge of the Koh-i-Baba range , the end of the Hindu Kush. Bamiyan was a prosperous Buddhist kingdom on the ancient Silk Road until the 10th century, when the region was converted to Islam; in the 12th century, it was destroyed by Ghengis Khan. Most of the people of this region are of the Hazara tribe, and are Shi'a Moslems who have been persecuted for centuries by many of the Pashtun rulers of Afghanistan, who are from the Sunni sect. They most recently suffered at the hand of the Taliban, who tried for years to ethnically cleanse the region of its Shi'a people

857-33991 - A farmer with his donkey loaded with forage walks toward the setting sun above the town of Bamiyan, August 30, 2002. Most of the old town was destroyed and up to 20,000 people of the region might have perished when Bamiyan fell to the Taliban in 2001. Bamiyan Valley is located in the Hazarajat at the edge of the Koh-i-Baba range , the end of the Hindu Kush. Bamiyan was a prosperous Buddhist kingdom on the ancient Silk Road until the 10th century, when the region was converted to Islam; in the 12th century, it was destroyed by Ghengis Khan. Most of the people of this region are of the Hazara tribe, and are Shi'a Moslems who have been persecuted for centuries by many of the Pashtun rulers of Afghanistan, who are from the Sunni sect. They most recently suffered at the hand of the Taliban, who tried for years to ethnically cleanse the region of its Shi'a people

1196-58 - A young sadhu reads holy scripture near fire. Worship is part of daily life. Some sadhus chant mantras. gayatri mantra is of several mantras that sacred incantations or mystical formulas of ancient literature. gayatri mantra given by brahma mentioned in rigveda is named after consort of brahma: o that glory- of savitri most high. Oh divine us mediate upon. it inspire understanding. goal of recitation is to attain realization. Practice lead mind into a transcendental union with deity.Pashupatinath, kathmandu, nepa

1196-169 - 74 year sadhu stands on meditates. Nepal

1196-118 - Aside from a life of simplicity focus on divine, many sadhus engage in a diverse array of practices both internal external in order to attain higher states of awareness consciousness. This sadhu chosen hatha yoga shows results--a well-disciplined, strong body--while holding kukkuta asana, or cock posture. India

1196-75 - Sadhus rally initiation at ujjain kumbh mela, indi

1196-165 - Forehead designs, called tilakas, show a sadhus religious sectarian affiliations range from a simple daub of color to complex designs involving entire face. Vertical design of this sadhus tilaka shows to be a vaishnava, or follower of vishnu, preserver of universe. He is a benevolent gentle. gentility is reflected in worshippers devotess. application of a tilaka is usually done at start of each after bathing as a to sanctify body prepare it to receive divine. India

1196-15 - Sadhu puting chandan tilaka, india

817-253393 - portrait of a sadhu at the Pashupatinath Temple in Kathmandu, Nepal

817-253391 - portrait of a sadhu at the Pashupatinath Temple in Kathmandu, Nepal

817-253392 - portrait of a sadhu at the Pashupatinath Temple in Kathmandu, Nepal

809-3940 - Guru lying on a bed of nails in Pilot Baba camp at Kumbh Mela in Haridwar, Uttarakhand, India, Asia

809-3755 - Sadhu, a naked Baba, belonging to the Junna brotherhood, practising a penis exercise to show his spiritual strength at the Kumbh Mela in February 2010, Haridwar, Uttar Pradesh, India, Asia

817-200859 - An Indian Sadhu holy man with very long rasta style dreadlock hair

817-200857 - An Indian Sadhu holy man with his iron belt

817-200866 - An Indian Sadhu holy man with very long rasta style dreadlock hair

817-200860 - An Indian Naga Sadhu naked with an iron belt

817-200856 - An Indian Sadhu holy man with very long rasta style dreadlock hair

817-200867 - An Indian Sadhu holy man with very long rasta style dreadlock hair

817-43577 - Baba Vida fortress, Vidin, Bulgaria.

817-43576 - Baba Vida fortress, Vidin, Bulgaria.

809-3320 - Lali Baba, a priest waiting for worshippers that he will bless with ash from the bowl at his feet, wearing necklaces given to him to worship Shiva, Varanasi, Uttar Pradesh, India, Asia

817-23953 - Scaturchio' pastry shop, cooks making the 'baba' (typical yeast cake), Naples, Campania, Italy

809-2728 - Baba Faik in a turbe, Elbassan, Albania, Europe

809-2716 - Baba Faik, Bektachi leader, Elbassan, Albania, Europe

809-2724 - Turbe (tomb) containing Baba Haxhi Saliaj's grave, Girokastra, Albania, Europe

809-2727 - Graves of Xhefai Ibrahim Baba, Baba Fakri Mustafa and Baba Mustafa Balteza, Bektachi turbe, Elbassan, Albania, Europe

809-2725 - Baba Avdul in the garden of his tekke, Koshtan, Tepelene, Albania, Europe

2-5473 - The Bamiyan Valley and the Koh-i-Baba Range of mountains, Afghanistan

2-5418 - Bamiyan (Bamian) Valley and Koh-i-Baba (Kuh-e-Baba) mountain range, Afghanistan, Asia

701-153 - Mr Baba a water seller