Robert Harding

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1350-1865 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1859 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1871 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1860 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1861 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1862 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1866 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1870 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1868 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1858 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1869 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1863 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1864 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1350-1867 - Yonna dance, also called Chichamaya, carries a considerable symbolic charge for the Wayuu indigenous people of Colombia, representing three basic principles for this tribal group: Social equality, collective solidarity and the improvement of relations between the human being and the Cosmos.
1161-622 - A young camel boy, wearing an arab scarf head-dress, left in charge of camels while the camel train stops for a break, is standing on one leg while resting the other one at Al Ain, Abu Dhabi, United Arab Emirates.
1194-92 - CAMBODIA HIV+ couple making handicrafts. Toul Sambo village is a resettlement area outside of Phnom Penh. Set in rural tranquility surrounded by paddy fields, it is a peaceful place for its residents. A Caritas Cambodia project, it has two focus groups who live there. One group is largely HIV+ and used to reside in a Phnom Penh slum called Borey Kila, until they were evicted by the government who wanted to develop the land for offices and shopping malls. The other group consists of those made homeless when a river's bank subsided in their village, destroying their homes. At the home of Kea Nimal and Kem Sokhorn, both HIV+. They are very industrious working at home making paper bags and ornaments, some with recyclable materials. They can earn $12-$15 per 5-day working week, and live quite comfortably in their attractive home with TV, motor-cycle and other conveniences. They say they are much better off than in the crowded and unhealth slum of Borey Kila in Phnom Penh where they used to live. They get regular orders for the handicrafts they make. They stay healthy by taking ARVs, which are supplied free of charge by the Hope Organization. PHOTO by Sean Sprague
911-7350 - An electric car charging point provided free of charge in a Tesco Supermarket car park for their customers, near Earls Court, London, England, United Kingdom, Europe
817-289488 - The engine compartment of a Chevrolet Volt hybrid gas/electric car Right side: the power inverter in top of the electric motor Left side: the 1 4-liter gasoline-powered engine used as generator to provide power to the electric motor or to engage mechani. The engine compartment of a Chevrolet Volt hybrid gas/electric car Right side: the power inverter in top of the electric motor Left side: the 1 4-liter gasoline-powered engine used as generator to provide power to the electric motor or to engage mechanically to assist propulsion when the battery is depleted It is the most fuel-efficient car with an internal combustion engine sold in the United States and can travel 25 to 50 miles on a lithium-ion battery with a total range of 379 miles Overall fuel economy is 60 miles per gallon
817-289490 - The name of a new Chevrolet Volt hybrid gas/electric car has a bolt of lightning through it as well as the usual Chevrolet logo The Volt can travel 25 to 50 miles on a lithium-ion battery with a total range of 379 miles Overall fuel economy is 60 miles. The name of a new Chevrolet Volt hybrid gas/electric car has a bolt of lightning through it as well as the usual Chevrolet logo The Volt can travel 25 to 50 miles on a lithium-ion battery with a total range of 379 miles Overall fuel economy is 60 miles per gallon
817-289492 - The name of a new Chevrolet Volt hybrid gas/electric car has a bolt of lightning through it as well as the usual Chevrolet logo The Volt can travel 25 to 50 miles on a lithium-ion battery with a total range of 379 miles Overall fuel economy is 60 miles. The name of a new Chevrolet Volt hybrid gas/electric car has a bolt of lightning through it as well as the usual Chevrolet logo The Volt can travel 25 to 50 miles on a lithium-ion battery with a total range of 379 miles Overall fuel economy is 60 miles per gallon
829-829 - Chief Petty Officer Dudley Malgas of the South African Navy posing alongside the noon gun cannon in Cape Town. CPO Malgas has been in charge of firing the canon since 1995. The daily noon gun is Cape Town’s oldest living tradition and the two cannons used are the oldest guns in daily use in the world. They have marked the midday hour in the mother city in this distinctive, albeit noisy manner since early 1806. The cannons were cast in Britain in 1794 and still bear the royal crest of King George the third. The firing of the cannon was originally to give ships in the bay a means of re-setting their clocks accurately.
829-828 - Chief Petty Officer Dudley Malgas using a wooden ram rod to push the charge into the muzzle of the noon gun cannon in Cape Town. The daily noon gun is Cape Town’s oldest living tradition and the two cannons used are the oldest guns in daily use in the world. They have marked the midday hour in the mother city in this distinctive, albeit noisy manner since early 1806. The cannons were cast in Britain in 1794 and still bear the royal crest of King George the third. The firing of the cannon was originally to give ships in the bay a means of re-setting their clocks accurately.
797-3924 - WEATHER Storms Lightning Electric Storm Lightning Blue Flash Electricity Electric Charge Zigzag Storm Natural Shock Sky Night Nite Ecology Entorno Environmental Environnement Green Issues