Robert Harding
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Young Argentinean woman cupping coca leaves (Erythroxylum coca) in her hands, Tren a las Nubes or Cloud Train station near Laguna de los Pozuelos, Jujuy Province, Argentina https://images.robertharding.com/zoom/RM/RH/HORIZONTAL/832-297783.jpg832-297783https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/832-297783/young-argentinean-woman-cupping-coca-leaves-erythroxylum-coca/
832-297783 - Young Argentinean woman cupping coca leaves (Erythroxylum coca) in her hands, Tren a las Nubes or Cloud Train station near Laguna de los Pozuelos, Jujuy Province, Argentina
Ceramic figure of el Tio or Supai, a creature with horns, gleaming eyes and a big penis, that in fact is not really satanic. It was introduced by the Spaniards in the 16th Century to the mines of Potosi. According to tradition, el Tio (The Uncle) rules over the mines of Cerro Rico, simultaneously offering protection and destruction. Over 500 chambers with statues to honour him have been constructed in Cerro Rico, so miners can leave offerings of tobacco, liquor and coca leaves to invoke his goodwill and protection., Potosi Department, Bolivia https://images.robertharding.com/zoom/RM/RH/VERTICAL/1116-25172.jpg1116-25172https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/1116-25172/ceramic-figure-el-tio-supai-creature-horns-gleaming/
1116-25172 - Ceramic figure of el Tio or Supai, a creature with horns, gleaming eyes and a big penis, that in fact is not really satanic. It was introduced by the Spaniards in the 16th Century to the mines of Potosi. According to tradition, el Tio (The Uncle) rules over the mines of Cerro Rico, simultaneously offering protection and destruction. Over 500 chambers with statues to honour him have been constructed in Cerro Rico, so miners can leave offerings of tobacco, liquor and coca leaves to invoke his goodwill and protection., Potosi Department, Bolivia
Ceramic figure of el Tio or Supai, a creature with horns, gleaming eyes and a big penis, that in fact is not really satanic. It was introduced by the Spaniards in the 16th Century to the mines of Potosi. According to tradition, el Tio (The Uncle) rules over the mines of Cerro Rico, simultaneously offering protection and destruction. Over 500 chambers with statues to honour him have been constructed in Cerro Rico, so miners can leave offerings of tobacco, liquor and coca leaves to invoke his goodwill and protection., Potosi Department, Bolivia https://images.robertharding.com/zoom/RM/RH/HORIZONTAL/1116-25174.jpg1116-25174https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/1116-25174/ceramic-figure-el-tio-supai-creature-horns-gleaming/
1116-25174 - Ceramic figure of el Tio or Supai, a creature with horns, gleaming eyes and a big penis, that in fact is not really satanic. It was introduced by the Spaniards in the 16th Century to the mines of Potosi. According to tradition, el Tio (The Uncle) rules over the mines of Cerro Rico, simultaneously offering protection and destruction. Over 500 chambers with statues to honour him have been constructed in Cerro Rico, so miners can leave offerings of tobacco, liquor and coca leaves to invoke his goodwill and protection., Potosi Department, Bolivia
Ceramic figure of el Tio or Supai, a creature with horns, gleaming eyes and a big penis, that in fact is not really satanic. It was introduced by the Spaniards in the 16th Century to the mines of Potosi. According to tradition, el Tio (The Uncle) rules over the mines of Cerro Rico, simultaneously offering protection and destruction. Over 500 chambers with statues to honour him have been constructed in Cerro Rico, so miners can leave offerings of tobacco, liquor and coca leaves to invoke his goodwill and protection., Potosi Department, Bolivia https://images.robertharding.com/zoom/RM/RH/HORIZONTAL/1116-25173.jpg1116-25173https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/1116-25173/ceramic-figure-el-tio-supai-creature-horns-gleaming/
1116-25173 - Ceramic figure of el Tio or Supai, a creature with horns, gleaming eyes and a big penis, that in fact is not really satanic. It was introduced by the Spaniards in the 16th Century to the mines of Potosi. According to tradition, el Tio (The Uncle) rules over the mines of Cerro Rico, simultaneously offering protection and destruction. Over 500 chambers with statues to honour him have been constructed in Cerro Rico, so miners can leave offerings of tobacco, liquor and coca leaves to invoke his goodwill and protection., Potosi Department, Bolivia
Wearing tree bark cloth masks and skirts, dancers representing fish spirits are invited during the season of the peach palm harvest to drink the juice. it is a feast and ritual exchange: the host group offers the spirits large quantities of peach palm juice, smoked meat and fish, and shaman-blessed coca and snuff. the visitors are the costumed dancers impersonating animal spirits. people eat the meat and fish, animal spirits receive the fruits of peach palm, which are cultivated, harvested, and processed by humans. this exchange expresses the idea that people and animals depend on each other for survival and reproduction. vaupes basin, eastern colombia amazon, population: 600 https://images.robertharding.com/zoom/RM/RH/VERTICAL/1196-227.jpg1196-227https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/1196-227/wearing-tree-bark-cloth-masks-skirts-dancers-representing/
1196-227 - Wearing tree bark cloth masks and skirts, dancers representing fish spirits are invited during the season of the peach palm harvest to drink the juice. it is a feast and ritual exchange: the host group offers the spirits large quantities of peach palm juice, smoked meat and fish, and shaman-blessed coca and snuff. the visitors are the costumed dancers impersonating animal spirits. people eat the meat and fish, animal spirits receive the fruits of peach palm, which are cultivated, harvested, and processed by humans. this exchange expresses the idea that people and animals depend on each other for survival and reproduction. vaupes basin, eastern colombia amazon, population: 600
BOLIVIA ECOTOPS projects in Alto Beni. Sandra Gonzales clearing weeds from the family plot, where many crops including cacao, bananas, beans, vegetables and coca are growing https://images.robertharding.com/zoom/RM/RH/VERTICAL/1194-40.jpg1194-40https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/1194-40/bolivia-ecotops-projects-alto-beni-sandra-gonzales-clearing/
1194-40 - BOLIVIA ECOTOPS projects in Alto Beni. Sandra Gonzales clearing weeds from the family plot, where many crops including cacao, bananas, beans, vegetables and coca are growing
A bill board advertising Coca Cola at Christmas time with a truly Rwandan Twist. It's prominence illustrates the far reaching appeal of the brand. Kigali, Rwanda, East Africa https://images.robertharding.com/zoom/RM/RH/HORIZONTAL/975-112.jpg975-112https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/975-112/bill-board-advertising-coca-cola-christmas-time-rwandan/
975-112 - A bill board advertising Coca Cola at Christmas time with a truly Rwandan Twist. It's prominence illustrates the far reaching appeal of the brand. Kigali, Rwanda, East Africa
Stall selling WWII memorabilia (like old Coca-Cola bottles) and shells on the north coast. There was a large wartime American presence in Vanuatu, Efate Island, Vanuatu https://images.robertharding.com/zoom/RM/RH/HORIZONTAL/83-11893.jpg83-11893https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/83-11893/stall-selling-wwii-memorabilia-old-cocacola-bottles-shells/
83-11893 - Stall selling WWII memorabilia (like old Coca-Cola bottles) and shells on the north coast. There was a large wartime American presence in Vanuatu, Efate Island, Vanuatu
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