Robert Harding

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832-190618 - Autumn mood and reflections of trees at the turquoise Five Colour Lake in which dead trees are lying, Jiuzhaigou Valley, Jiuzhaigou National Park, Sichuan, China, Asia
832-190573 - Autumn mood at the Five-Color Pond in which dead trees are lying, and seaweed and sea grass is growing, Jiuzhaiguo Valley, Jiuzhaiguo National Park, Sichuan, China, Asiaan, China, Asia
832-190585 - Autumn mood and reflections of trees at the turquoise Five Colour Lake in which dead trees are lying, Jiuzhaigou Valley, Jiuzhaigou National Park, Sichuan, China, Asia
832-190587 - Autumn mood and reflections of trees at the turquoise Five Colour Lake in which dead trees are lying, Jiuzhaigou Valley, Jiuzhaigou National Park, Sichuan, China, Asia
832-157305 - St. Laurentii church and so-called talking tombstones that tell the life story of the deceased, Suederende on the North Sea island of Fohr, North Frisian Islands, Schleswig Holstein, northern Germany, Europe
832-157306 - St. Laurentii church and so-called talking tombstones that tell the life story of the deceased, Suederende on the North Sea island of Fohr, North Frisian Islands, Schleswig Holstein, northern Germany, Europe
832-123956 - Dead trees at Angel Terrace, Upper Terraces, limestone sinter terraces, geysers, hot springs, Mammoth Hot Springs Terraces in Yellowstone National Park, Wyoming, America
832-124032 - Sulfur vapor, petrified trees in New Blue Spring Road, limestone sinter terraces, steaming geysers, hot springs, Mammoth Hot Springs Terraces in Yellowstone National Park, Wyoming, United States of America
832-123949 - Orange Mound Road, Upper Terraces, limestone sinter terraces, geysers, hot springs, colorful thermophilic bacteria, microorganisms, dead trees, Mammoth Hot Springs Terraces in Yellowstone National Park, Wyoming, America
832-123952 - Orange Mound Road, Upper Terraces, limestone sinter terraces, geysers, hot springs, colorful thermophilic bacteria, microorganisms, dead trees, Mammoth Hot Springs Terraces in Yellowstone National Park, Wyoming, America
832-123954 - Dead trees at Angel Terrace, Upper Terraces, limestone sinter terraces, geysers, hot springs, Mammoth Hot Springs Terraces in Yellowstone National Park, Wyoming, America
832-123959 - Canary Spring Terrace, limestone sinter terraces, geysers, hot springs, in front of Mount Everts, Mammoth Hot Springs Terraces in Yellowstone National Park, Idaho, Montana, Wyoming, America
832-124033 - Palette Spring Street, Lower Terraces, limestone sinter terraces, hot springs, colorful thermophilic bacteria, microorganisms, dead trees, Mammoth Hot Springs Terraces, Yellowstone National Park, Wyoming, United States of America, USA
832-123962 - New Blue Spring, limestone sinter terraces, geysers, hot springs, dead trees, in Mount Everts, Mammoth Hot Springs Terraces in Yellowstone National Park, Idaho, Montana, Wyoming, America
832-124035 - Fossilized, dead trees in the Angel Terrace, Upper Terraces, limestone sinter terraces, hot springs, Mammoth Hot Springs Terraces, Yellowstone National Park, Wyoming, United States of America, USA
832-123951 - Orange Mound Road, Upper Terraces, limestone sinter terraces, geysers, hot springs, colorful thermophilic bacteria, microorganisms, dead trees, Mammoth Hot Springs Terraces in Yellowstone National Park, Wyoming, America
832-123953 - Dead trees at Angel Terrace, Upper Terraces, limestone sinter terraces, geysers, hot springs, Mammoth Hot Springs Terraces in Yellowstone National Park, Wyoming, America
832-124034 - Angel Terrace, Upper Terraces, limestone sinter terraces, hot springs, colorful thermophilic bacteria, microorganisms, dead trees, Mammoth Hot Springs Terraces, Yellowstone National Park, Wyoming, United States of America, USA
832-123955 - Dead trees at Angel Terrace, Upper Terraces, limestone sinter terraces, geysers, hot springs, Mammoth Hot Springs Terraces in Yellowstone National Park, Wyoming, America
832-110171 - Palette Spring Terrace, Lower Terraces, limestone sinter terraces, geysers, hot springs, colorful thermophilic bacteria, microorganisms, dead trees, Mammoth Hot Springs Terraces, Yellowstone National Park, Wyoming, United States of America, USA
832-110169 - Orange Mound Terrace, Upper Terraces, limestone sinter terraces, geysers, hot springs, colorful thermophilic bacteria, microorganisms, dead trees, Mammoth Hot Springs Terraces, Yellowstone National Park, Wyoming, United States of America, USA
832-110167 - Dead trees on the Angel Terrace, Upper Terraces, limestone sinter terraces, geysers, hot springs, Mammoth Hot Springs Terraces, Yellowstone National Park, Wyoming, United States of America, USA
832-110193 - Palette Spring Terrace, Lower Terraces, limestone sinter terraces, geysers, hot springs, colorful thermophilic bacteria, microorganisms, Mammoth Hot Springs Terraces, Yellowstone National Park, Wyoming, United States of America, USA
832-110194 - Palette Spring Terrace, Lower Terraces, limestone sinter terraces, geysers, hot springs, colorful thermophilic bacteria, microorganisms, Mammoth Hot Springs Terraces, Yellowstone National Park, Wyoming, United States of America, USA
1116-11271 - Thanksgiving plaques on a shrine at the Difunta Correa Sanctuary, Vallecito, San Juan, Argentina. La Difunta Correa is the most popular of Argentina's folk saints. She was a woman whose husband was forcibly recruited around the year 1840, during the Argentine civil wars. Becoming sick, he was then abandoned by partisans. In an attempt to reach her sick husband, Deolinda took her baby and followed the tracks of the partisans through the desert of San Juan Province. When her supplies ran out, she died. Her body was found days later by gauchos, however they found the baby still alive, feeding from the deceased woman's miraculously ever-full breast. Once the folk tale became known, her devout followers believe her to perform miracles and intercede for the living. Cattle keepers and truck drivers create small altars throughout Argentina and leave bottles of water as votive offerings.
1116-25550 - People decorate the grave of four children who died in a house fire for the celebration of Dia de los Muertos, the Day of the Dead at the Tzintzuntzan cemetery. People decorate the graves of their dead children, often referred to as little angels (angelitos) with offerings of flowers, particularly marigolds (cempoalxochitl or zempasuchil), bread of the dead (pan de muerto), candles, toys, the deceased's favourite food, drinks and personal belongings to guide their spirits home., Michoacun, Mexico
1116-25555 - Grave of a teenager shot in a hunting accident during the celebration of Dia de los Muertos, the Day of the Dead at the Tzintzuntzan cemetery. People decorate the graves of their dead children, often referred to as little angels (angelitos) with offerings of flowers, particularly marigolds (cempoalxochitl or zempasuchil), bread of the dead (pan de muerto), candles, toys, the deceased's favourite food, drinks and personal belongings to guide their spirits home. Families celebrate their late offspring by the tombs all night from October 31 to November 1, All Saints Day, date that is set aside for remembrance of deceased infants and children., Michoacun, Mexico
1116-25439 - Girl dressed in a Halloween costume for the celebration of Dia de los Muertos, the Day of the Dead at the new Erongaricuaro cemetery. People decorate the graves of their loved ones with offerings of flowers, particularly marigolds (cempoalxochitl or zempasuchil), bread of the dead (pan de muerto), candles, the deceased's favourite food, drinks and personal belongings to guide their spirits home. Families celebrate their late relatives by the tombs on November 2, All Souls Day., Michoacun, Mexico
1116-11272 - Thanksgiving plaques on a shrine at the Difunta Correa Sanctuary, Vallecito, San Juan, Argentina. La Difunta Correa is the most popular of Argentina's folk saints. She was a woman whose husband was forcibly recruited around the year 1840, during the Argentine civil wars. Becoming sick, he was then abandoned by partisans. In an attempt to reach her sick husband, Deolinda took her baby and followed the tracks of the partisans through the desert of San Juan Province. When her supplies ran out, she died. Her body was found days later by gauchos, however they found the baby still alive, feeding from the deceased woman's miraculously ever-full breast. Once the folk tale became known, her devout followers believe her to perform miracles and intercede for the living. Cattle keepers and truck drivers create small altars throughout Argentina and leave bottles of water as votive offerings.
1116-26466 - Celebration of Dia de los Muertos, the Day of the Dead at the San Andrus Tzirondaro cemetery. People decorate the graves of their loved ones with offerings of flowers, particularly marigolds (cempoalxochitl or zempasuchil), bread of the dead (pan de muerto), candles, the deceased's favourite food, drinks and personal belongings to guide their spirits home. Families celebrate their late relatives by the tombs on November 2, All Souls Day., Michoacun, Mexico
1116-25434 - Woman arranging candles on a grave during the celebration of Dia de los Muertos, the Day of the Dead at the San Pedro Cucuchucho cemetery. People decorate the graves of their loved ones with offerings of flowers, particularly marigolds (cempoalxochitl or zempasuchil), bread of the dead (pan de muerto), candles, the deceased's favourite food, drinks and personal belongings to guide their spirits home. Families celebrate their late relatives by the tombs all night from November 1, All Saints Day to November 2, All Souls Day., Michoacun, Mexico
1116-26413 - Dia de los Muertos, the Day of the Dead altar at the Regional Museum of Michoacun in Morelia. These altars usually have the Christian cross, pictures of deceased persons, and scores of candles. Ofrendas (offerings) usually include foods such as candied pumpkin, pan de muerto (bread of the dead), sugar skulls and beverages such as atole., Michoacun, Mexico
1116-25535 - Woman by a grave during the celebration of Dia de los Muertos, the Day of the Dead at the San Jeronimo Purenchecuaro cemetery. People decorate the graves of their loved ones with offerings of flowers, particularly marigolds (cempoalxochitl or zempasuchil), bread of the dead (pan de muerto), candles, the deceased's favourite food, drinks and personal belongings to guide their spirits home. Families celebrate their late relatives by the tombs on November 2, All Souls Day., Michoacun, Mexico
1116-25436 - Boy by his mother's grave during the celebration of Dia de los Muertos, the Day of the Dead at the San Pedro Cucuchucho cemetery. People decorate the graves of their loved ones with offerings of flowers, particularly marigolds (cempoalxochitl or zempasuchil), bread of the dead (pan de muerto), candles, the deceased's favourite food, drinks and personal belongings to guide their spirits home. Families celebrate their late relatives by the tombs all night from November 1, All Saints Day to November 2, All Souls Day., Michoacun, Mexico
1196-219 - Nepal. Ritual, sonam/boom. Lobsangs cremation. Humla. traveler reached of journey! In freedom of infinite he is free from sorrow, fetters that bound thrown away, burning fever of life is no more,oesays dharmapada. Lobsang having spent whole life preparing moment of death, finds liberation on february 14, 1986. Extensive ritual follows cremation-traditionally a forty nine period, sonam lama rattles damaru. A small ritual drum to have origin in - shamanism. damaru, used as a tantric device to summon gods ward evil spirits, once made from human skull bone dreid human skin as a reminder of impermanence of body. Boom lama blows a kangling, a human thigh-bone horn. kangling is used in exorcism is capable of gods demons. Traditionally, best bones a kangling come from brahmans, particularly sixteen-year- brahman girls-or from tigers. On makeshift altar rest chhome, votive lamps filled with butter, cups of water, grains, tormas, holy food made of barley meal decorated with medallions of butter offered to gods. Alone, boom lama continues prayers of deceased
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