Robert Harding

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1196-225 - Humla, shamans. shamans central to ceremonial life, with their spirit possession high point of every collective ritual. Their white wool tufted turnans match description of zhangzhung’s priests
1196-219 - Nepal. Ritual, sonam/boom. Lobsangs cremation. Humla. traveler reached of journey! In freedom of infinite he is free from sorrow, fetters that bound thrown away, burning fever of life is no more,oesays dharmapada. Lobsang having spent whole life preparing moment of death, finds liberation on february 14, 1986. Extensive ritual follows cremation-traditionally a forty nine period, sonam lama rattles damaru. A small ritual drum to have origin in - shamanism. damaru, used as a tantric device to summon gods ward evil spirits, once made from human skull bone dreid human skin as a reminder of impermanence of body. Boom lama blows a kangling, a human thigh-bone horn. kangling is used in exorcism is capable of gods demons. Traditionally, best bones a kangling come from brahmans, particularly sixteen-year- brahman girls-or from tigers. On makeshift altar rest chhome, votive lamps filled with butter, cups of water, grains, tormas, holy food made of barley meal decorated with medallions of butter offered to gods. Alone, boom lama continues prayers of deceased
1196-115 - Kalchakra initiation. holiness 14th dalai lama conferring giving kalachakra initiation in bodgaya, india. Because of profundity, kalachakra initiation be bestowed only by most realized of tibets lamas. Rays of light at heart of lama-inseparable from kalachakra-draw in. Entering mouth pass through center of body, through vajra path enter mothers lotus, melting into a luminous drop which dissolves into emptiness. From within emptiness arises a jewel from which arise as a deity embraced by consort mamaki. -instructions visualization in kalachakra tantra
1196-91 - H.h. 14th dalai lama. In early days most of individual tantric systems were kept separate from another, each regarded as a path to enlightment. here again passage of time brought about fusion cross-fertilization, a tradition of uniting various tantras emerged, at least on a simple level a daily meditation. India
1196-8 - Monks offer butter lamps. Bodgaya, india. Monks offer butter lamps in front of mahabodhi temple marks site of buddha’s enlightment twenty-five hundred years. centuries have made pilgrimages across himalayas to sites connected with life of historical buddha. From a tantric perspective, pilgrimage is more than paying homage at sacred sites. Rather, it is that activities performed at these places become a memory of place itself. By attuning oneself through ritual meditation to this timeless presence, similar experiences be evoked
1196-74 - Bonpo conch shell, t. Norbutse. young monks, wearing ceremonial hats, blow on conch shells to call monks to prayer. yellow cylindrical object behind them is a victory banner, symbolizing monasteries defeat of negativity evil intention on premises
1196-237 - Monks offer butter lamps prayer, kalachakra initiation, bodhgaya. India. Monks attending kalachakra initiation at mahaboudhi temple in bodhgaya, india. mahabodhi temple marks site of buddha’s enlightment twenty-five hundred years. centuries have made pilgrimages across himalayas to sites connected with life of historical buddha. From a tantric perspective, pilgrimage is more than paying homage at sacred sites. Rather, it is that activities performed at these places become a memory of place itself. By attuning oneself through ritual meditation to this timeless presence, similar experiences be evoked
1196-122 - Monks offer butter lamps. Bodgaya, india. Monks offer butter lamps in front of mahabodhi temple marks site of buddhas enlightment twenty-five hundred years. centuries have made pilgrimages across himalayas to sites connected with life of historical buddha. From a tantric perspective, pilgrimage is more than paying homage at sacred sites. Rather, it is that activities performed at these places become a memory of place itself. By attuning oneself through ritual meditation to this timeless presence, similar experiences be evoked
1196-233 - Budhist lamas in prayer, bodhgaya, india. Monks attending kalachakra initiation at mahaboudhi temple in bodhgaya, india. mahabodhi temple marks site of buddha’s enlightment twenty-five hundred years. centuries have made pilgrimages across himalayas to sites connected with life of historical buddha. From a tantric perspective, pilgrimage is more than paying homage at sacred sites. Rather, it is that activities performed at these places become a memory of place itself. By attuning oneself through ritual meditation to this timeless presence, similar experiences be evoked
1196-238 - Monks offer butter lamps. Kalachakra initiation, bodhgaya. India. Monks attending kalachakra initiation at mahaboudhi temple in bodhgaya, india. mahabodhi temple marks site of buddhas enlightment twenty-five hundred years. centuries have made pilgrimages across himalayas to sites connected with life of historical buddha. From a tantric perspective, pilgrimage is more than paying homage at sacred sites. Rather, it is that activities performed at these places become a memory of place itself. By attuning oneself through ritual meditation to this timeless presence, similar experiences be evoked
1196-121 - Bhutan. Prayer flags. supreme guru is someone is drunk with experience of three higher trainings. qualified is someone confidence, energy, intelligence compassion, is mindful of shortcomings of worldly life transcended wordly concerns. -vajra verses of whispered tradition by indian mahasiddha naropa
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