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809-9045 - Villager with palm fruit harvest in Dokoue, Benin, West Africa, Africa
1382-1439 - Women workers at Tapel Koeda Kretek (Clove Cigarette) Factory at Juwana, Java island, Indonesia, Southeast Asia, Asia
1382-1341 - Whale hunting scene replica, Albaola The Sea Factory of The Basques, Pasaia San Pedro, San Sebastian, Bay of Biscay, province of Gipuzkoa, Basque Country, Spain, Europe
1359-1653 - Detail of salt pans of Maras, Salinas de Maras, Cuzco Region, Peru, South America
1321-53 - Drying fish in Vung Tau, Vietnam, Indochina, Southeast Asia, Asia
1184-13359 - Closeup of Caribu shoes, Grise Fjord, most northern community in America, Nunavut, Canadian Arctic, Canada, North America
1184-13352 - Raw whale meat, Grise Fjord, most northern community in America, Nunavut, Canadian Arctic, Canada, North America
1184-13089 - Wooden church in Ilulissat, Western Greenland, Denmark, Polar Regions
1382-1138 - Washing beside the drain pumping water from the Nile to supply a crop irrigation channel around the village of Ramadi, west bank of the Nile south of Edfu, Egypt, North Africa, Africa
1382-1123 - Rose flowers (Rosa damascena) gathering in the Rose Valley, Kazanlak, Bulgaria, Europe
1382-1068 - Man checking dried tobacco leaves, Brena Alta, La Palma, Canary Islands, Spain, Atlantic Ocean, Europe
1382-1067 - Cave dwelling among euphorbia, La Palma, Canary Islands, Spain, Atlantic Ocean, Europe
1112-9621 - Totem poles in the cemetery of the First Nations Kwakwaka'wakw people in Alert Bay, British Columbia, Canada, North America
1112-9620 - Totem poles in the cemetery of the First Nations Kwakwaka'wakw people in Alert Bay, British Columbia, Canada, North America
844-35730 - View of squid hanging on a line in the harbour in Limenaria village, Limenaria, Thassos, Aegean Sea, Greek Islands, Greece, Europe
1184-12926 - Traditional masked man, Tshikapa, Kasai, Democratic Republic of Congo, Africa
1184-12889 - River Market, Mbandaka, Equateur province, Democratic Republic of Congo, Africa
1184-12884 - Bush meat Market, Mbandaka, Equateur province, Democratic Republic of Congo, Africa
1359-1309 - High angle view of Maras salt marsh terraces, Salinas de Maras, Cuzco Region, Peru, South America
1112-9214 - Jar Island Indigenous Gwion Gwion art, dated from at least 17500 years ago, Vansittart Bay, Kimberley, Western Australia, Australia, Pacific
1112-9213 - Jar Island Indigenous Gwion Gwion art, dated from at least 17500 years ago, Vansittart Bay, Kimberley, Western Australia, Australia, Pacific
1112-9211 - Wandjina art form of various animals on King Leopold Sandstone, Swift Bay, Kimberley, Western Australia, Australia, Pacific
1112-9178 - Wandjina art form of contact art found in quartzite sandstone cliffs on Bigge Island, Kimberley, Western Australia, Australia, Pacific
1112-9176 - Wandjina art form of Kaiara, a mouthless spirit in the cloud, quartzite sandstone, Bigge Island, Kimberley, Western Australia, Australia, Pacific
1112-9171 - Traditional burial grounds of indigenous people found on Bigge Island, Kimberley, Western Australia, Australia, Pacific
1350-1670 - Pilgrims praying, in the ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-689 - Interior of golden temple, Amritsar, Punjab, India
1350-1656 - Every night, Nightly puja on Dashaswamedh Ghat, Varanasi, Uttar Pradesh, India
1350-714 - pilgrim bathing in the sacred pool Amrit Sarovar, Golden temple, Amritsar, Punjab, India
1350-1673 - Pilgrim making a ritual offering and praying, ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-1667 - Pilgrims making a ritual offering, and praying, ghats in Ganges river, Varanasi, Uttar Pradesh, India.
1350-1659 - A man praying, in the ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-1672 - Pilgrims making a ritual offering and praying, ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-1657 - Every night, Nightly puja on Dashaswamedh Ghat, Varanasi, Uttar Pradesh, India
1350-698 - pilgrim and sacred pool Amrit Sarovar, Golden temple, Amritsar, Punjab, India
1350-1651 - Dashashwamedh ghat (main ghat), in Ganges river, Varanasi, Uttar Pradesh, India.
1350-1675 - Pilgrims praying and bathing, in the ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-706 - pilgrims and sacred pool Amrit Sarovar, Golden temple, Amritsar, Punjab, India
1350-690 - Interior of golden temple, Amritsar, Punjab, India
1350-1668 - Pilgrims making a ritual offering and praying, ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-1652 - Pilgrims in a boat sailing and praying, Ganges river, in background the ghats, Varanasi, Uttar Pradesh, India.
1350-1662 - Pilgrims praying and bathing, in the ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-1661 - Woman making offering, in the ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-1674 - Pilgrims praying and bathing, in the ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-1655 - Every night, Nightly puja on Dashaswamedh Ghat, Varanasi, Uttar Pradesh, India
1350-702 - pilgrims and sacred pool Amrit Sarovar, Golden temple, Amritsar, Punjab, India
1350-1660 - Men praying and bathing, in the ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-1658 - Every night, Nightly puja on Dashaswamedh Ghat, Varanasi, Uttar Pradesh, India
1350-1669 - Pilgrims praying and bathing, in the ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-1671 - Pilgrims making a ritual offering and praying, ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-1664 - Pilgrims making a ritual offering, and praying, ghats in Ganges river, Varanasi, Uttar Pradesh, India.
1350-1665 - Pilgrims praying and bathing, in the ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-703 - pilgrims and sacred pool Amrit Sarovar, Golden temple, Amritsar, Punjab, India
1350-688 - Interior of golden temple, Amritsar, Punjab, India
1350-711 - Pilgrims praying, golden temple, Amritsar, Punjab, India
1350-715 - Interior of golden temple, Amritsar, Punjab, India
1350-707 - pilgrim and sacred pool Amrit Sarovar, Golden temple, Amritsar, Punjab, India
1350-719 - Access door to Golden temple, Amritsar, Punjab, India
1350-713 - pilgrim bathing in the sacred pool Amrit Sarovar, Golden temple, Amritsar, Punjab, India
1350-1663 - Pilgrims praying and bathing, in the ghats of Ganges river, Varanasi, Uttar Pradesh, India.
1350-712 - pilgrim bathing in the sacred pool Amrit Sarovar, Golden temple, Amritsar, Punjab, India
1350-701 - pilgrims and sacred pool Amrit Sarovar, Golden temple, Amritsar, Punjab, India
1350-1666 - Pilgrims making a ritual offering, and praying, ghats in Ganges river, Varanasi, Uttar Pradesh, India.
832-381814 - Monks playing tibetan horns, Chimi Temple, Punakha District, Bhutan, Asia
832-381900 - Monks playing Gyalings, Chimi Temple, Punakha District, Bhutan, Asia
832-381184 - Monks playing tibetan horns, Chimi Temple, Punakha District, Bhutan, Asia
![Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.](https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-90549.jpg "Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.<br />857-90549")
857-90549 - Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.
![Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.](https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-90543.jpg "Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.<br />857-90543")
857-90543 - Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.
![Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.](https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-90544.jpg "Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.<br />857-90544")
857-90544 - Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.
![Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.](https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-90546.jpg "Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.<br />857-90546")
857-90546 - Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.
![Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.](https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-90547.jpg "Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.<br />857-90547")
857-90547 - Kushti is a traditional form of South Asian wrestling popular in India, also known as Pehlwani. Wrestlers usually meet in an Akhara, a "wrestling ground" which is a place of practice, with facilities for boarding, lodging and training.They serve both as training schools and an arena for wrestlers to compete against each other. Akhara is not limited only to physical activities, but also involves religious practices, particularly the worship of the god Hanuman.
1161-2871 - Children play cricket on village pitch, Swinbrook, The Cotswolds, England, United Kingdom
![Kazuko Uezu, age 65, makes tofu before dawn in her small shop in the village of Hedo. Despite 50 years of practice "every batch tastes slightly different" says Kazuko who rises at 4-am seven days a week to make tofu. Traditional methods and a small production produces subtle variations in every batch despite the fact that tofu has only two ingredients, salt water and soy beans. Kazuko get the salt water from the East China Sea (just down the road from her house) but the soybeans come from America. Okinawan centenarians eat tofu daily and it is believed the high flavanoid content in tofu contributes to their longevity. Flavanoids are known to fight breast and prostate cancer and believed to combat heart disease.](https://images.robertharding.com/zoom/RF/CI/VERTICAL/857-30896.jpg "Kazuko Uezu, age 65, makes tofu before dawn in her small shop in the village of Hedo. Despite 50 years of practice "every batch tastes slightly different" says Kazuko who rises at 4-am seven days a week to make tofu. Traditional methods and a small production produces subtle variations in every batch despite the fact that tofu has only two ingredients, salt water and soy beans. Kazuko get the salt water from the East China Sea (just down the road from her house) but the soybeans come from America. Okinawan centenarians eat tofu daily and it is believed the high flavanoid content in tofu contributes to their longevity. Flavanoids are known to fight breast and prostate cancer and believed to combat heart disease.<br />857-30896")
857-30896 - Kazuko Uezu, age 65, makes tofu before dawn in her small shop in the village of Hedo. Despite 50 years of practice "every batch tastes slightly different" says Kazuko who rises at 4-am seven days a week to make tofu. Traditional methods and a small production produces subtle variations in every batch despite the fact that tofu has only two ingredients, salt water and soy beans. Kazuko get the salt water from the East China Sea (just down the road from her house) but the soybeans come from America. Okinawan centenarians eat tofu daily and it is believed the high flavanoid content in tofu contributes to their longevity. Flavanoids are known to fight breast and prostate cancer and believed to combat heart disease.
![Kazuko Uezu, age 65, makes tofu before dawn in her small shop in the village of Hedo. Despite 50 years of practice "every batch tastes slightly different" says Kazuko who rises at 4-am seven days a week to make tofu. Traditional methods and a small production produces subtle variations in every batch despite the fact that tofu has only two ingredients, salt water and soy beans. Kazuko get the salt water from the East China Sea (just down the road from her house) but the soybeans come from America. Okinawan centenarians eat tofu daily and it is believed the high flavanoid content in tofu contributes to their longevity. Flavanoids are known to fight breast and prostate cancer and believed to combat heart disease.](https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-30893.jpg "Kazuko Uezu, age 65, makes tofu before dawn in her small shop in the village of Hedo. Despite 50 years of practice "every batch tastes slightly different" says Kazuko who rises at 4-am seven days a week to make tofu. Traditional methods and a small production produces subtle variations in every batch despite the fact that tofu has only two ingredients, salt water and soy beans. Kazuko get the salt water from the East China Sea (just down the road from her house) but the soybeans come from America. Okinawan centenarians eat tofu daily and it is believed the high flavanoid content in tofu contributes to their longevity. Flavanoids are known to fight breast and prostate cancer and believed to combat heart disease.<br />857-30893")
857-30893 - Kazuko Uezu, age 65, makes tofu before dawn in her small shop in the village of Hedo. Despite 50 years of practice "every batch tastes slightly different" says Kazuko who rises at 4-am seven days a week to make tofu. Traditional methods and a small production produces subtle variations in every batch despite the fact that tofu has only two ingredients, salt water and soy beans. Kazuko get the salt water from the East China Sea (just down the road from her house) but the soybeans come from America. Okinawan centenarians eat tofu daily and it is believed the high flavanoid content in tofu contributes to their longevity. Flavanoids are known to fight breast and prostate cancer and believed to combat heart disease.
![Kazuko Uezu, age 65, makes tofu before dawn in her small shop in the village of Hedo. Despite 50 years of practice "every batch tastes slightly different" says Kazuko who rises at 4-am seven days a week to make tofu. Traditional methods and a small production produces subtle variations in every batch despite the fact that tofu has only two ingredients, salt water and soy beans. Kazuko get the salt water from the East China Sea (just down the road from her house) but the soybeans come from America. Okinawan centenarians eat tofu daily and it is believed the high flavanoid content in tofu contributes to their longevity. Flavanoids are known to fight breast and prostate cancer and believed to combat heart disease.](https://images.robertharding.com/zoom/RF/CI/VERTICAL/857-30895.jpg "Kazuko Uezu, age 65, makes tofu before dawn in her small shop in the village of Hedo. Despite 50 years of practice "every batch tastes slightly different" says Kazuko who rises at 4-am seven days a week to make tofu. Traditional methods and a small production produces subtle variations in every batch despite the fact that tofu has only two ingredients, salt water and soy beans. Kazuko get the salt water from the East China Sea (just down the road from her house) but the soybeans come from America. Okinawan centenarians eat tofu daily and it is believed the high flavanoid content in tofu contributes to their longevity. Flavanoids are known to fight breast and prostate cancer and believed to combat heart disease.<br />857-30895")
857-30895 - Kazuko Uezu, age 65, makes tofu before dawn in her small shop in the village of Hedo. Despite 50 years of practice "every batch tastes slightly different" says Kazuko who rises at 4-am seven days a week to make tofu. Traditional methods and a small production produces subtle variations in every batch despite the fact that tofu has only two ingredients, salt water and soy beans. Kazuko get the salt water from the East China Sea (just down the road from her house) but the soybeans come from America. Okinawan centenarians eat tofu daily and it is believed the high flavanoid content in tofu contributes to their longevity. Flavanoids are known to fight breast and prostate cancer and believed to combat heart disease.
![Camping "on the land" with the Pauloosie Muckpa family. After seal hunt, they caught 3 seals total, two pups and one mother. (They will use the mother to feed the dogs, they did not intend to kill her.)](https://images.robertharding.com/zoom/RF/CI/VERTICAL/857-3872.jpg "Camping "on the land" with the Pauloosie Muckpa family. After seal hunt, they caught 3 seals total, two pups and one mother. (They will use the mother to feed the dogs, they did not intend to kill her.)<br />857-3872")
857-3872 - Camping "on the land" with the Pauloosie Muckpa family. After seal hunt, they caught 3 seals total, two pups and one mother. (They will use the mother to feed the dogs, they did not intend to kill her.)
857-6 - Skulls and bones are scattered inside of a Tellem burial cave in Pegu, Mali
1196-25 - N month of november 7 days before full moon a sacred ceremony is held in various monasteries throughout himalayas by traditional healers known as amchis. They bring their precious herbs, minerals special animal glands to be blessed. A selected amount of herbs is placed in a copper vessel placed on monastery alter. 7 days amchis go through an elaborate potenization of these medicines through prayer other practices. Seen here is of amchis holding a dorje (sacred object used cutting through obscurations) which is lined from a vessel containing various herbs sitting on monastery alter to heart chakra. Chang tang nyee, ladakh, indi
1194-179 - THAILAND Visit to Ban Pan Tong, a Lahu village which practices traditional religion. The local 'tobo' or shaman at the village chapel shrine conducting Animist ceremony. Photo by Sean Sprague
657-490 - Portrait of an elderly musician from the Naxi orchestra practising by the Black Dragon Pool, Lijiang, Yunnan Province, China, Asia
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