Robert Harding

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1311-585 - Sunrise view from Cedar Ridge along the South Kaibab Trail at Grand Canyon Arizona in winter. O'Neill Butte is on the left and Cremation Creek is below in the center. Ooh Aah Point in on the upper right.
1350-1636 - Person who recovers wood used in cremation, which has not burned completely, in Manikarnika Ghat, the burning ghat, on the banks of Ganges river, Varanasi, Uttar Pradesh, India.
1116-39347 - Balinese men carrying the wadah, a temple-shaped structure made of paper and light wood, containing the ashes of the deceased in a funeral procession to deposit the ashes in the Unda river following the Ngaben or Cremation Ceremony, Klungkung, Bali, Indonesia
911-9194 - Boy recycling wood after a cremation at the Pashupatinath Temple, a Hindu temple of Lord Shiva on the banks of the Bagmati River, UNESCO World Heritage Site, Kathmandu, Nepal, Asia
911-9192 - Boys panning in the Bagmati River for gold from teeth and jewellery, after the remains of funeral pyres are tipped into the river, Pashupatinath Temple, UNESCO World Heritage Site, Kathmandu, Nepal, Asia
1196-29 - Nepal. Sonam & boom praying at charnel grounds. Humla. Vajrayana is tantric mahasiddha, lives fearlessly in terrifying places like remote jungles charnel grounds. nyingma lamas perform ritual at cremation grounds. lama rattles damaru, a small ritual drum to have origins in - shamanism. damaru, used as a tantric device to summon gods ward evil spirits, once made from human skull bones dried human skin as a reminder of impermanence of body. other lama, boom blows a kangling, a human thigh-bone horn. kangling is used in exorcism is capable of gods demons. Traditionally, best bones a kangling come from brahmans, particularly sixteen-year- brahman girls-or from tigers
1196-219 - Nepal. Ritual, sonam/boom. Lobsangs cremation. Humla. traveler reached of journey! In freedom of infinite he is free from sorrow, fetters that bound thrown away, burning fever of life is no more,oesays dharmapada. Lobsang having spent whole life preparing moment of death, finds liberation on february 14, 1986. Extensive ritual follows cremation-traditionally a forty nine period, sonam lama rattles damaru. A small ritual drum to have origin in - shamanism. damaru, used as a tantric device to summon gods ward evil spirits, once made from human skull bone dreid human skin as a reminder of impermanence of body. Boom lama blows a kangling, a human thigh-bone horn. kangling is used in exorcism is capable of gods demons. Traditionally, best bones a kangling come from brahmans, particularly sixteen-year- brahman girls-or from tigers. On makeshift altar rest chhome, votive lamps filled with butter, cups of water, grains, tormas, holy food made of barley meal decorated with medallions of butter offered to gods. Alone, boom lama continues prayers of deceased
1196-124 - Purchang (cremation palace) of h.h. Dilgo khyenste. Bhutan. H.h. Dilgo khyentse rinpoche (1910-1991), tutor to present dalai lama revered as of greatest exponents of dzogchen- teachings of great perfection. Khyentse rinpoche®s purchang (cremation palace), satsam chorten, below paro takstang, bhutan, november 4, 1992 never forget swiftly this life will be over, like a flash of summer lightning or wave of a hand. that have opportunity to practice dharma, do waste a single moment on anything else, practice with your energy.oe h.h. Dilgo khyenste rinpoche, heart treasure of enlightened ones my delight in death is, greater than delight of traders at making vast fortunes at, or of lords of gods vaunt their victory in battle or of those sages have entered rapture of perfect meditative absorbtion. So just as a traveler sets on road when time come to go, i will remain in this world no longer, will dwell in stronghold of great bliss of deathlessness. -longchenpa, fourteenth- century dzogchen master
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