Robert Harding
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BMW Welt. Designed by architect Wolfgang Prix, Coop Himmelb(l)au, a multi-functional customer experience and exhibition facility presenting current products of BMW with a distribution centre for BMW cars, an event forum and a conference centre, Munich, Bavaria, Germany, Europe https://images.robertharding.com/zoom/RM/RH/HORIZONTAL/1113-5647.jpg1113-5647https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/1113-5647/bmw-welt-designed-architect-wolfgang-prix-coop-himmelblau/
1113-5647 - BMW Welt. Designed by architect Wolfgang Prix, Coop Himmelb(l)au, a multi-functional customer experience and exhibition facility presenting current products of BMW with a distribution centre for BMW cars, an event forum and a conference centre, Munich, Bavaria, Germany, Europe
SHWEDAGON IN YANGON 'The Golden Dragon' is the most sacred of all Buddhist sites in the country. The golden dome rises 98m above the base. According to legend the stupa dates back 2500 years, in it's current form it dates back to 1769. https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-58885.jpg857-58885https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/857-58885/shwedagon-yangon-golden-dragon-sacred-buddhist-sites-country/
857-58885 - SHWEDAGON IN YANGON 'The Golden Dragon' is the most sacred of all Buddhist sites in the country. The golden dome rises 98m above the base. According to legend the stupa dates back 2500 years, in it's current form it dates back to 1769.
SHWEZIGON PAYA PAGAN 'The Golden Dragon' is the most sacred of all Buddhist sites in the country. The golden dome rises 98m above the base. According to legend the stupa dates back 2500 years, in it's current form it dates back to 1769. https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-58841.jpg857-58841https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/857-58841/shwezigon-paya-pagan-golden-dragon-sacred-buddhist-sites/
857-58841 - SHWEZIGON PAYA PAGAN 'The Golden Dragon' is the most sacred of all Buddhist sites in the country. The golden dome rises 98m above the base. According to legend the stupa dates back 2500 years, in it's current form it dates back to 1769.
SHWEDAGON IN YANGON 'The Golden Dragon' is the most sacred of all Buddhist sites in the country. The golden dome rises 98m above the base. According to legend the stupa dates back 2500 years, in it's current form it dates back to 1769. https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-58884.jpg857-58884https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/857-58884/shwedagon-yangon-golden-dragon-sacred-buddhist-sites-country/
857-58884 - SHWEDAGON IN YANGON 'The Golden Dragon' is the most sacred of all Buddhist sites in the country. The golden dome rises 98m above the base. According to legend the stupa dates back 2500 years, in it's current form it dates back to 1769.
Men and boys on bikes ride past a towering, ancient minaret, outside of Ghazni, Afghanistan, October 1, 2002. Made of brick decorated with Kufic and Naksh Script and floral motifs, the minaret dates back to the early 12th century and was built by Sultan Masud III of the Ghaznavid Dynasty, who ruled over an empire encompassing much of Afghanistan, Northern India, Persia and Central Asia. The minaret was once three times as tall as its current 70 feet, and is thought to have been part of a large mosque complex. Now an important truck stop on the road to Kandahar, Ghazni, located on the Lora River at the elevation of 2,225 meters, is the capital of Ghazni province and is a market for sheep, wool, camel hair cloth, corn, and fruit-it also continues to be a haven for Taliban insurgents. https://images.robertharding.com/zoom/RF/CI/VERTICAL/857-33973.jpg857-33973https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/857-33973/men-boys-bikes-ride-past-towering-ancient-minaret/
857-33973 - Men and boys on bikes ride past a towering, ancient minaret, outside of Ghazni, Afghanistan, October 1, 2002. Made of brick decorated with Kufic and Naksh Script and floral motifs, the minaret dates back to the early 12th century and was built by Sultan Masud III of the Ghaznavid Dynasty, who ruled over an empire encompassing much of Afghanistan, Northern India, Persia and Central Asia. The minaret was once three times as tall as its current 70 feet, and is thought to have been part of a large mosque complex. Now an important truck stop on the road to Kandahar, Ghazni, located on the Lora River at the elevation of 2,225 meters, is the capital of Ghazni province and is a market for sheep, wool, camel hair cloth, corn, and fruit-it also continues to be a haven for Taliban insurgents.
Women in burqas flock like doves to the entrance of the main mosque at the Blue Mosque complex, Mazar-i-Sharif, Balkh Province, September 23, 2002. Wednesday mornings are reserved for women to come and worship at the mosque.Elaborate tilework and decorated spires adorn the mosque, also known as the Shrine of Hazrat Ali (Hazrat Ali was the son-in-law of the prophet Mohammed), who is believed to be buried here. The shrine, of particular importance for Afghanistan's Shi'ite Muslims, was first built in the 12th century, destroyed by Genghis Khan, and rebuilt in 1481. The current mosque, considered by some to be one of the most beautiful in Central Asia, is a modern restoration. https://images.robertharding.com/zoom/RF/CI/VERTICAL/857-33933.jpg857-33933https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/857-33933/women-burqas-flock-doves-entrance-main-mosque-blue/
857-33933 - Women in burqas flock like doves to the entrance of the main mosque at the Blue Mosque complex, Mazar-i-Sharif, Balkh Province, September 23, 2002. Wednesday mornings are reserved for women to come and worship at the mosque.Elaborate tilework and decorated spires adorn the mosque, also known as the Shrine of Hazrat Ali (Hazrat Ali was the son-in-law of the prophet Mohammed), who is believed to be buried here. The shrine, of particular importance for Afghanistan's Shi'ite Muslims, was first built in the 12th century, destroyed by Genghis Khan, and rebuilt in 1481. The current mosque, considered by some to be one of the most beautiful in Central Asia, is a modern restoration.
A man feeds white doves at dawn in front of the Blue Mosque, Mazar-i-Sharif, Balkh Province. Hundreds of doves, who are fed by worshippers and tended by special workers, live around the mosque, and it is thought that the place is so holy that a grey or brown dove will turn white if it lands on the Mosque. The mosque is also known as the Shrine of Hazrat Ali (Hazrat Ali was the son-in-law of the prophet Mohammed), who is believed to be buried here. The shrine, of particular importance for Afghanistan's Shi'ite Muslims, was first built in the 12th century, destroyed by Genghis Khan, and rebuilt in 1481. The current mosque, considered by some to be one of the most beautiful in Central Asia, is a modern restoration. https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-33936.jpg857-33936https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/857-33936/man-feeds-white-doves-dawn-front-blue-mosque/
857-33936 - A man feeds white doves at dawn in front of the Blue Mosque, Mazar-i-Sharif, Balkh Province. Hundreds of doves, who are fed by worshippers and tended by special workers, live around the mosque, and it is thought that the place is so holy that a grey or brown dove will turn white if it lands on the Mosque. The mosque is also known as the Shrine of Hazrat Ali (Hazrat Ali was the son-in-law of the prophet Mohammed), who is believed to be buried here. The shrine, of particular importance for Afghanistan's Shi'ite Muslims, was first built in the 12th century, destroyed by Genghis Khan, and rebuilt in 1481. The current mosque, considered by some to be one of the most beautiful in Central Asia, is a modern restoration.
Afghan men pause on the road with an ancient brick minaret and many shrines in the background, outside of Ghazni, Afghanistan, October 1, 2002. Made of brick decorated with Kufic and Naksh Script and floral motifs, the minaret dates back to the early 12th century and was built by Sultan Masud III of the Ghaznavid Dynasty, who ruled over an empire encompassing much of Afghanistan, Northern India, Persia and Central Asia. The minaret was once three times as tall as its current 70 feet, and is thought to have been part of a large mosque complex. Now an important truck stop on the road to Kandahar, Ghazni, located on the Lora River at the elevation of 2,225 meters, is the capital of Ghazni province with a population of 35,900, and is a market for sheep, wool, camel hair cloth, corn, and fruit, and continues to be a haven for Taliban insurgents. https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-33971.jpg857-33971https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/857-33971/afghan-men-pause-road-ancient-brick-minaret-shrines/
857-33971 - Afghan men pause on the road with an ancient brick minaret and many shrines in the background, outside of Ghazni, Afghanistan, October 1, 2002. Made of brick decorated with Kufic and Naksh Script and floral motifs, the minaret dates back to the early 12th century and was built by Sultan Masud III of the Ghaznavid Dynasty, who ruled over an empire encompassing much of Afghanistan, Northern India, Persia and Central Asia. The minaret was once three times as tall as its current 70 feet, and is thought to have been part of a large mosque complex. Now an important truck stop on the road to Kandahar, Ghazni, located on the Lora River at the elevation of 2,225 meters, is the capital of Ghazni province with a population of 35,900, and is a market for sheep, wool, camel hair cloth, corn, and fruit, and continues to be a haven for Taliban insurgents.
Tajik women proudly pose with their children, burqa's thrown back, in front of the main entrance to the Blue Mosque, Mazar-i-Sharif, Balkh Province. Wednesday mornings are reserved for women to come and worship at the mosque. Elaborate tilework and decorated spires adorn the mosque, also known as the Shrine of Hazrat Ali (Hazrat Ali was the son-in-law of the prophet Mohammed), who is believed to be buried here. The shrine, of particular importance for Afghanistan's Shi'ite Muslims, was first built in the 12th century, destroyed by Genghis Khan, and rebuilt in 1481. The current mosque, considered by some to be one of the most beautiful in Central Asia, is a modern restoration. https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-33935.jpg857-33935https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/857-33935/tajik-women-proudly-pose-children-burqas-thrown-back/
857-33935 - Tajik women proudly pose with their children, burqa's thrown back, in front of the main entrance to the Blue Mosque, Mazar-i-Sharif, Balkh Province. Wednesday mornings are reserved for women to come and worship at the mosque. Elaborate tilework and decorated spires adorn the mosque, also known as the Shrine of Hazrat Ali (Hazrat Ali was the son-in-law of the prophet Mohammed), who is believed to be buried here. The shrine, of particular importance for Afghanistan's Shi'ite Muslims, was first built in the 12th century, destroyed by Genghis Khan, and rebuilt in 1481. The current mosque, considered by some to be one of the most beautiful in Central Asia, is a modern restoration.
Men on bikes ride past an ancient brick minaret toward the old walls and citadel of the town of Ghazni, Afghanistan, October 1, 2002. Made of brick decorated with Kufic and Naksh Script and floral motifs, the minaret dates back to the early 12th century and was built by Sultan Masud III of the Ghaznavid Dynasty, who ruled over an empire encompassing much of Afghanistan, Northern India, Persia and Central Asia. The minaret was once three times as tall as its current 70 feet, and is thought to have been part of a large mosque complex. Now an important truck stop on the road to Kandahar, Ghazni, located on the Lora River at the elevation of 2,225 meters, is the capital of Ghazni province with a population of 35,900, and is a market for sheep, wool, camel hair cloth, corn, and fruit. https://images.robertharding.com/zoom/RF/CI/HORIZONTAL/857-33969.jpg857-33969https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/857-33969/men-bikes-ride-past-ancient-brick-minaret-old/
857-33969 - Men on bikes ride past an ancient brick minaret toward the old walls and citadel of the town of Ghazni, Afghanistan, October 1, 2002. Made of brick decorated with Kufic and Naksh Script and floral motifs, the minaret dates back to the early 12th century and was built by Sultan Masud III of the Ghaznavid Dynasty, who ruled over an empire encompassing much of Afghanistan, Northern India, Persia and Central Asia. The minaret was once three times as tall as its current 70 feet, and is thought to have been part of a large mosque complex. Now an important truck stop on the road to Kandahar, Ghazni, located on the Lora River at the elevation of 2,225 meters, is the capital of Ghazni province with a population of 35,900, and is a market for sheep, wool, camel hair cloth, corn, and fruit.
Stream which feeds the third Rheinbach waterfall at the hiking trail with religious sculptures called reflection of the sun song or Franziskus path Sand in Taufers South Tyrol Italy https://images.robertharding.com/zoom/RF/RH_RF/HORIZONTAL/832-18401.jpg832-18401https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/832-18401/stream-feeds-third-rheinbach-waterfall-hiking-trail-religious/
832-18401 - Stream which feeds the third Rheinbach waterfall at the hiking trail with religious sculptures called reflection of the sun song or Franziskus path Sand in Taufers South Tyrol Italy
Trulshig rinpoche, blesses. Tulshig rinpoche blesses. Tulshig rimpoche s followers believe that he, like many other lamas, reassumes a human body after death in order to return to disciples. previous incarnation of tulshig rimpoche spent several years at dzarongpu monastery (highest monastery in world located at 16,500’ within sight of northern side of mt everest) served as of ngawong tenzin teachers. He promised to return in next life, so at tulshig s death ngawong tenzin norbu sought found reincarnation. current tulshig rimpoche then came to monastery studied with ngawong tenzin norbu. relationship between teacher student, in which a teacher returns to study from former student, maintains lineage over generations. Bhutan https://images.robertharding.com/zoom/RM/RH/HORIZONTAL/1196-86.jpg1196-86https://www.robertharding.com/licenses-explained/https://www.robertharding.com/preview/1196-86/trulshig-rinpoche-blesses-tulshig-rinpoche-blesses-tulshig-rimpoche/
1196-86 - Trulshig rinpoche, blesses. Tulshig rinpoche blesses. Tulshig rimpoche s followers believe that he, like many other lamas, reassumes a human body after death in order to return to disciples. previous incarnation of tulshig rimpoche spent several years at dzarongpu monastery (highest monastery in world located at 16,500’ within sight of northern side of mt everest) served as of ngawong tenzin teachers. He promised to return in next life, so at tulshig s death ngawong tenzin norbu sought found reincarnation. current tulshig rimpoche then came to monastery studied with ngawong tenzin norbu. relationship between teacher student, in which a teacher returns to study from former student, maintains lineage over generations. Bhutan