High Quality Stock Photos of "humla"

1196-139 - Bhotiya kids, humla, nepal

1196-134 - Damai, tailor caste of nepal, playing music on celebration of jania purnima festival humla, north-west nepal

Humla, shamans. shamans central to ceremonial life, with their spirit possession high point of every collective ritual. Their white wool tufted turnans match description of zhangzhungâ€šÃ„Ã´s priests

1196-225 - Humla, shamans. shamans central to ceremonial life, with their spirit possession high point of every collective ritual. Their white wool tufted turnans match description of zhangzhungâ€šÃ„Ã´s priests

Nepal. Sonam & boom praying at charnel grounds. Humla. Vajrayana is tantric mahasiddha, lives fearlessly in terrifying places like remote jungles charnel grounds. nyingma lamas perform ritual at cremation grounds. lama rattles damaru, a small ritual drum to have origins in - shamanism. damaru, used as a tantric device to summon gods ward evil spirits, once made from human skull bones dried human skin as a reminder of impermanence of body. other lama, boom blows a kangling, a human thigh-bone horn. kangling is used in exorcism is capable of gods demons. Traditionally, best bones a kangling come from brahmans, particularly sixteen-year- brahman girls-or from tigers

1196-29 - Nepal. Sonam & boom praying at charnel grounds. Humla. Vajrayana is tantric mahasiddha, lives fearlessly in terrifying places like remote jungles charnel grounds. nyingma lamas perform ritual at cremation grounds. lama rattles damaru, a small ritual drum to have origins in - shamanism. damaru, used as a tantric device to summon gods ward evil spirits, once made from human skull bones dried human skin as a reminder of impermanence of body. other lama, boom blows a kangling, a human thigh-bone horn. kangling is used in exorcism is capable of gods demons. Traditionally, best bones a kangling come from brahmans, particularly sixteen-year- brahman girls-or from tigers

Nepal. Ritual, sonam/boom. Lobsangs cremation. Humla. traveler reached of journey! In freedom of infinite he is free from sorrow, fetters that bound thrown away, burning fever of life is no more,oesays dharmapada. Lobsang having spent whole life preparing moment of death, finds liberation on february 14, 1986. Extensive ritual follows cremation-traditionally a forty nine period, sonam lama rattles damaru. A small ritual drum to have origin in - shamanism. damaru, used as a tantric device to summon gods ward evil spirits, once made from human skull bone dreid human skin as a reminder of impermanence of body. Boom lama blows a kangling, a human thigh-bone horn. kangling is used in exorcism is capable of gods demons. Traditionally, best bones a kangling come from brahmans, particularly sixteen-year- brahman girls-or from tigers. On makeshift altar rest chhome, votive lamps filled with butter, cups of water, grains, tormas, holy food made of barley meal decorated with medallions of butter offered to gods. Alone, boom lama continues prayers of deceased

1196-219 - Nepal. Ritual, sonam/boom. Lobsangs cremation. Humla. traveler reached of journey! In freedom of infinite he is free from sorrow, fetters that bound thrown away, burning fever of life is no more,oesays dharmapada. Lobsang having spent whole life preparing moment of death, finds liberation on february 14, 1986. Extensive ritual follows cremation-traditionally a forty nine period, sonam lama rattles damaru. A small ritual drum to have origin in - shamanism. damaru, used as a tantric device to summon gods ward evil spirits, once made from human skull bone dreid human skin as a reminder of impermanence of body. Boom lama blows a kangling, a human thigh-bone horn. kangling is used in exorcism is capable of gods demons. Traditionally, best bones a kangling come from brahmans, particularly sixteen-year- brahman girls-or from tigers. On makeshift altar rest chhome, votive lamps filled with butter, cups of water, grains, tormas, holy food made of barley meal decorated with medallions of butter offered to gods. Alone, boom lama continues prayers of deceased

1196-232 - Chhetri girls carry firewood. Humla, north-west nepal

Mani mask dancers at mani festival marks setting in of spring season in humla. masked dances diversion a long-established part of bonpo religious ceremonies.Dance Is means by which supernatural forces be brought down to world of. Dance recalls a time when distance between spirits samll. Humla, north-west nepal

1196-204 - Mani mask dancers at mani festival marks setting in of spring season in humla. masked dances diversion a long-established part of bonpo religious ceremonies.Dance Is means by which supernatural forces be brought down to world of. Dance recalls a time when distance between spirits samll. Humla, north-west nepal

Torpu eppi. Every line in work-worn face tells a story. In mountains, is a sign of wisdom in of survival. Torpu eppi wears heirloom necklaces of coral, amber, turquoise, acquired on trading trips to tibet humla, north-west nepal

1196-158 - Torpu eppi. Every line in work-worn face tells a story. In mountains, is a sign of wisdom in of survival. Torpu eppi wears heirloom necklaces of coral, amber, turquoise, acquired on trading trips to tibet humla, north-west nepal

1196-30 - Dilbu ringing, humla. is transient. When sees this, he is above sorrow. This is clear path, says buddha. Nepal